Wednesday, December 16, 2020

Another victory day has come, the 50th within the history of independent Bangladesh


Another victory day has come, the 50th within the history of independent Bangladesh. Considering the short span of our life, we've traveled quite a distance from 1971. Memories are what make us, our fantasies and desires make a big difference for us and our expectations support us through the excursion of life. Almost certainly, Bangladesh as a nation has gained excellent ground in a significant number of social records. It alleviated poverty to an excellent extent solved the perpetual food shortage and bettered the lives of millions. These are all benefits of our independence and that we are confident that under the proper winds the boat of progress will sail ahead.

The occasion is typically celebrated on December sixteenth. Alluded to as 'Bijoy Dibos' in Bengali, this occasion honors the triumph of the Allied powers preeminent central command over the Pakistani powers inside Bangladesh Liberation War in 1971. History of Bangladesh victory day In 1947, India was partitioned by the British, creating the 'Dominion of Pakistan', which were two separate regions to the north-west and northeast of India. The new dominion was governed by Pakistan, which led to frictions between the two regions. Within the 1970 general elections, the Bangla-based Awami League won an overall majority, but the West Pakistani regime was reluctant handy overpower. After the night of March 25 in 1971, when Operation Searchlight was started, the Pakistani Army killed thousands of Bengali people in just one night and as a result, the Bangladesh liberation war was broke out. thereon night, the most reinforcement was Dhaka, Khulna, Chittagong, Comilla, Jessore, Rajshahi, Rangpur, Saidpur, and Sylhet, areas where the West Pakistani army units were concentrated. Pakistani Army also arrested Sheikh Mujibur Rahman and other top-class political leaders, intellectual persons, and a few students. But the subsequent day on March 26 in 1971, Sheikh Mujibur Rahman declared Bangladesh’s independence and on 28 March in 1971, Major Ziaur Rahman made another announcement of Bangladesh’s independence. But after that announcement, the Bangladesh liberation war was a broke call at the entire country. After the hard fighting, many people sacrificed their lives for the victory and seven Bir Sreshthos made an excellent contribution to history. But finally, on 16 December in 1971, the Pakistani Army surrendered to the joint liberation forces of Bangladesh freedom fighters and therefore the Indian army Headed by Lt Gen Jagjit Singh Aurora (the commander of the Allied forces) in Dhaka. Air Vice Marshall A K Khondoker spoke to the Bangladesh political dissidents. Pakistan General AAK Niazi (Commanding official of the Pakistani Armed Forces) marked the acquiescence letter. Subsequently, Bangladesh completely picked up her triumph on 16 December 1971 after the 9-month long freedom battle with the unqualified acquiescence of the West Pakistani Army. Celebrations to stamp the day start with a 31 weapon salute at the National procession ground at Sher-e-Bangla Nagar. Over three million people died within the nine-month conflict and therefore the President Prime Minister can pay tribute to the martyrs of the Liberation War by placing wreaths at the National Mausoleum at Savar at sunrise. The national flag are going to be flown from government, semi-government and personal offices across the country. Important buildings and establishments are going to be lit up at night. Important roads are going to be decorated with miniature national flags and bunting. The state-possessed and private TVs and radios air month-long exceptional projects featuring the Liberation War. Special prayers are going to be offered in mosques and other places of worship, seeking the salvation of the souls of martyrs of the Liberation War and peace, progress, and prosperity of the country. Improved diets are going to be served in jails, hospitals, orphanages, and vagrant homes across the country.


Bengalis gave their blood within the British colonial age. Struggled against oppression, exploitation, and deprivation. Within the struggles and movements of about 200 years, this Bengali nation has sacrificed the foremost drops of blood. In 1947, the Bangali nation’s efforts were there in establishing a state called Pakistan. Bengalis were the main architect behind the making of Pakistan. But it took only a couple of years to urge out of the disillusion. The oppression and exploitation, that that they had driven faraway from the British, an equivalent came to their lives in Pakistan in a few years. That started the battles of another period. Pakistanis considered the individuals of this land their subordinates. Bengalis were being remembered as far as monetarily and strategically and in each viewpoint. They even refused to simply accept the electoral results. The defining moments of history against them came as 52's Language development, 66's Historical 6 point request development and 69's mass revolt, and so on, the ultimate blow was the results of the election of the 1970s. A new chapter has begun. On the fabulous day of seventh March, Bangabandhu pronounced in his booming declaration, "Battle of this time, is the battle for the opportunity, this battle is our battle for autonomy". This proclamation brought new enthusiasm to the nation, brought craziness for the will for freedom. Around 90 thousand Pakistani troopers acknowledged the thrashing through acquiescence on this day at the Race Course Ground. To observe the fantastic victory day Bangladesh is decorated as new. The whole country is decorated with Red and Green flags.







  

Monday, December 14, 2020

Kazi Nazrul Islam | A pioneer's profile



Kazi Nazrul Islam, often referred to as the "Rebel Poet" and the "Bulbul of Bengal," was a prominent figure in Bengali literature and one of the most influential poets and musicians in the Indian subcontinent. His revolutionary ideas, captivating poetry, and soul-stirring music have left an indelible mark on the cultural and political landscape of the region. Let's delve into the life and achievements of this iconic pioneer.

Early Life and Inspiration

Kazi Nazrul Islam was born on May 25, 1899, in the village of Churulia in the Burdwan district of Bengal (present-day West Bengal, India). His early life was marked by poverty and hardships, but he displayed a prodigious talent for poetry and music from a young age. Nazrul was deeply inspired by the rich folk traditions of Bengal, which played a significant role in shaping his artistic sensibilities.

Artistic Journey

Nazrul's literary career took off in the early 1920s when he moved to Kolkata (then Calcutta) to pursue his passion for writing. He contributed to various literary magazines and soon gained popularity for his revolutionary poems and essays that challenged the social and political norms of the time.

In 1922, he joined the British Indian Army, where his compositions continued to express his yearning for social justice and freedom from colonial oppression. However, his rebellious nature and his refusal to obey unjust orders led to his arrest on multiple occasions.

Rebel Poet of the Masses

Kazi Nazrul Islam's poetic brilliance lay in his ability to connect with the common people. His poems resonated with the masses, reflecting their aspirations, sufferings, and dreams. He fearlessly criticized the oppressive colonial rule, advocated for women's rights, and fought against religious fanaticism. His poem "Bidrohi" (The Rebel) became an anthem of resistance and inspired many freedom fighters during India's struggle for independence.

Musical Contributions

Apart from his prowess in poetry, Nazrul was a versatile musician. He composed over 4,000 songs, including bhajans, ghazals, and patriotic songs. His compositions often infused classical and folk elements, creating a unique and captivating musical style. Nazrul's music transcended linguistic barriers and became popular among people from various cultural backgrounds.

Legacy and Impact

Kazi Nazrul Islam's contributions to literature and music earned him the title of "National Poet of Bangladesh" and the "Rebel Poet of Bengal." His works continue to inspire generations of artists, writers, and musicians. In Bangladesh, his poems and songs are an integral part of the country's cultural heritage, and his birthday, May 25, is celebrated as National Poet's Day.

His influence extends beyond Bangladesh and West Bengal, reaching other parts of India and even beyond its borders. He remains an iconic figure in the struggle for freedom, equality, and social justice.

Conclusion

Kazi Nazrul Islam's life and work are a testament to the power of literature and music as vehicles for social change. His indomitable spirit, relentless pursuit of justice, and unwavering commitment to the upliftment of society make him a pioneer worth remembering and celebrating. As we continue to embrace his legacy, let us be inspired to use our talents and voices for the betterment of humanity.

Sources and References:

1.      Islam, Kazi Nazrul. "Selected Poems: Kazi Nazrul Islam." (Translated by Niaz Zaman, et al.). University Press Limited, 2004.

2.      Chakrabarti, Kanchan. "The Last Journey of a Poet." The Daily Star. November 24, 2004. Link

3.      Seraj, Ahmad. "Nazrul's Relevance." The Daily Star. May 25, 2021. Link

4.      "Kazi Nazrul Islam." Banglapedia. Link

5.      "Kazi Nazrul Islam: The Rebel Poet of Bengal." Cultural India. Link

 









EARNNEST - O Ki O Bondhu Kajol Vrmorare | Oyshee Fatima Tuz Zahra (Bangl...









O Ki O Bondhu Kajol Vromorare | (Bangla Folk Song)

 


Original Credits: Singer: Abbasuddin Ahmed

The song was originally sung by Bangladeshi Legend Abbas Uddin


SINGER; Oyshee Fatima Tuz Zahra

Birth name: Oyshee Fatima Tuz Zahra

Born: 8 December. Noakhali, Bangladesh

Origin Dhaka, Bangladesh

Genres  Modern, pop, classical folk-rock

Occupation(s) Playback singer, Stage Performer

Instruments  Vocal, Harmonium

 

Awards and nominations

Best singer;– "Symphony Channel I Music Award" – 2016

Best emerging singer;– "Bachsas Awards" – 2016

Best singer popular choice;– "Bachsas Awards" – 2018

Best Female Playback Singer;- 44th Bangladesh National Film Award" - 2019

 

Career

Oyshee learned music from 'Rangpur Shishu Academy'. In 2002, she participated in NTV show 'Shapla Kuri'. She became 2nd Runner-up. Later, she published her first album 'Oyshee Express', composed by Imran Mahmudul, which became a breakthrough hit. In 2017, she sang the song "Neelima", composed by Imran Mahmudul and written by Robiul Islam Jibon. In 2016, her second album “Maya” released on the Noboborsho (14 April). The music director was Belal Khan and the songs are “Maya”, “Ochin Taan”, “Naalish”, “Din-e Din-e” and “Ari”. They were written by Anurup Aich, Shomeshwar Oli and Robiul Islam Jibon. She recorded a folk song "Kajol Bhromora" as a featured artist alongside Adit Ozbert, it became popular. "Dil Ki Doya Hoyna" and "Tumi Chokh Mele Takale" are other successful songs by her in that period. In February 2018, she signed a contract with Indian record label Shree Venkatesh Films, becoming the youngest Bangladeshi singer to do so.


 

Lyrics: Pollikobi Jasimuddin

o ki o bondhu kajol vromorare

kon din ashiben bondhu koya jao koya jao re||

jodi bondhu jabar chao

gharer gamcha thuiya jao re

bondhu kajol vromorare

kon din ashiben bondhu koya jao koya jao re

botbrikkher shaya jemon re

mor bondhur maya temon re.

bondhure, bondhure, bondhure.

bondhu kajol vromorare

kon din ashiben bondhu koya jao koya jao re

 

Pollikobi Jasimuddin: A pioneer's profile

 

Our village poet Jasimuddin. His full name is Jasimuddin Mollah. He was born on January 1, 1903 in his grandfather's house in Tambulkhana village of Faridpur district. Jasimuddin's father Maulvi Ansar Uddin Mollah was a teacher at Faridpur Hitaishi Vidyalaya. The poet's mother Mosammat Amena Khatun was an expert in sewing nakshi pitha and nakshikantha. Growing up in the open environment of the village, Jasimuddin was admitted to the Ambika Master's School in Sovarampur at the age of five. He then studied in the benevolent school till the fourth class. He was admitted in the fifth class in Faridpur district school. While studying in the ninth grade, Jasimuddin was inspired by the influence of the non-cooperation movement going on across the country. He passed the entrance examination in 1921. Jasimuddin, a schoolboy, formed the 'Muslim Students' Association' through which he tried to help poor students who were lagging behind in education.

Jasimuddin was admitted in Faridpur Rajendra College in IA class. From here the poet began to wander in the literary world. Moslem Bharat published his poem 'Milon-Gan', which was his first composition. While in college, he wrote his famous poem 'Kabar' which was published in the then literary magazine Kallol. The content and quality of the grave poem was so captivating that the poem was included in the syllabus of Calcutta University entrance examinations in the same year, which brought him rare fame.

The rural poet Jasimuddin has interestingly expressed the rural life of Bengal with the sweetness of his writing. In his writings, even the smallest issue of rural Bengal has got an extraordinary form. In the last part of the poem 'Amar Bari' written for children, the poet wrote-

'Go to my house and

walk along this path of Bhomar,

smell the anise flower and then

stop the chariot.'

 

The best works of the village poet Jasimuddin are his story Nakshikantha's field and Sojan Badia's ghat. Rakhali, Baluchar, Dhankhet are his notable books of poetry. Hasu, Dalim Kumar, have written all kinds of wonderful books for children like a penny flute. In a country where people are big, travel travelers, travel stories written by him in the land of yellow fairies. He has written dramas and story poems like Padmapar, Daughter of Veda, Pallibadhu, Maya of the village etc. He devoted his life to the preservation and dissemination of rural literature. He has worked with Dr. Dinesh Chandra Sen as a folk song collection. He taught Bangla at Dhaka University. Poet Jasimuddin breathed his last on 14 March 1967 in Dhaka. In 1986, the government awarded him a posthumous Independence Day award.




Sunday, December 13, 2020

Unveiling the Original Words of Noakhali: A Glimpse into One of Bangladesh's Most Significant Districts


Introduction

Noakhali, situated in the southeastern part of Bangladesh, is a historically significant district known for its diverse culture, rich heritage, and pivotal role in the country's socio-economic development. This article aims to delve into the unique characteristics of Noakhali, exploring its origins, culture, landmarks, and contributions to the nation. With an abundance of historical evidence and references, we uncover the essence of this remarkable district that has shaped Bangladesh's history and identity.

1.      Historical Background

The history of Noakhali dates back centuries, with references to the region found in various ancient texts and documents. According to historical accounts, the district was named after the words "Noa" and "Khal," which respectively mean "new" and "canal" in Bengali. The region was recognized for its intricate network of canals and waterways that played a crucial role in trade and communication during ancient times (The Daily Star).

2.      Culture and Traditions

Noakhali boasts a diverse cultural heritage shaped by the amalgamation of various ethnic groups, including Bengali Muslims, Hindus, Buddhists, and indigenous communities. The district is renowned for its traditional folk music, dance forms like the "Baul" and "Bhatiali," and vibrant festivals like Durga Puja, Eid al-Fitr, and Pohela Boishakh (Banglapedia).

3.      Language and Dialects

The people of Noakhali predominantly speak Bengali, the official language of Bangladesh. However, the district is known for its unique dialects, including "Noakhali Bangla" or "Noakhaliya Bangla," which has distinct phonetic and syntactic features that set it apart from other regional dialects (Language Diversity of Bangladesh).

4.      Landmarks and Architecture

Noakhali is dotted with historical landmarks that showcase its architectural splendor and cultural significance. The Shonapur Kali Temple, Ramganj Shahi Mosque, and Shah Suja Mosque are notable examples of religious structures that exhibit a blend of Mughal and Bengali architectural styles (Tourist Spots in Noakhali).

5.      Contributions to Bangladesh's Economy

Noakhali plays a vital role in Bangladesh's economy, primarily due to its agricultural productivity and natural resources. The district's fertile land supports the cultivation of rice, jute, sugarcane, and various fruits, contributing significantly to the nation's agricultural output (The Financial Express).

6.      Socio-political Significance

Noakhali holds historical significance in the context of Bangladesh's independence movement. During the 1947 partition of British India, the region witnessed one of the most brutal communal riots in its history, known as the "Noakhali Genocide" or the "Direct Action Day." This tragic event left an indelible mark on the nation's collective memory (Banglapedia).

Conclusion

Noakhali, with its historical roots, cultural diversity, and socio-economic contributions, remains one of the most important districts of Bangladesh. Its unique identity and significance in the nation's history make it a fascinating destination for tourists and researchers alike. As we explore the original words of Noakhali, we gain a deeper understanding of the district's essence and its enduring impact on Bangladesh's heritage and development.

References:

1.      The Daily Star: "Of Noakhali and Noakhaliya," [link]

2.      Banglapedia: "Noakhali District," [link]

3.      Language Diversity of Bangladesh: "Noakhaliya Bangla," [link]

4.      Tourist Spots in Noakhali: [link]

5.      The Financial Express: "Noakhali: An agricultural hub," [link]

 

Some prominent personalities of Noakhali (Not in order of seniority)

Shaheed Bir Shrestha Mohammad Ruhul Amin

Obaidul Quader (Politician)

Martyred intellectual A.N.M. Munir Chowdhury

Habibur Rahman : ( Bangladesh's first martyred intellectual during the war of liberation)

Ataur Rahman : (stage and television actor, stage director and writer)

Chittaranjan Saha : (A pioneer in the publishing industry of Bangladesh, initiator of Bangla Academy Book Fair)

Ahmed Imtiaz Bulbul:  (lyricist, composer, music director, singer, freedom fighter)

Kabir Chowdhury:  (a renowned academician, essayist and translator)

Abdush Shakur:  (Former Secretary to the Government of Bangladesh, Literary and Composer)

Jharna Dhara Chowdhury:  (Social worker and former secretary of Noakhali Gandhi Ashram Trust)

Pranab Bhatt : (Novel)

Anisul Haque :  (Politician, businessman and television presenter)

Shirin Sharmin Chowdhury :  (The country's first woman speaker, politician)

Motaher Hossain Chowdhury:  (Academician and Writer)

Ferdousi Majumder : (Actress)

Sadat Hussain:  (A freedom fighter, former cabinet secretary and former chairman of the Public Service Commission)

Juena Aziz :  (Senior Secretary to the Government of the People's Republic of Bangladesh)

Mahmudur Rahman Belayet:  (Commander during the War of Liberation, BLF (Mujib Bahini), Greater Noakhali)

Aminul Haque :  (6th Attorney General of Bangladesh, Lawyer)

Malek Afsari :  (film director, film playwright)

Kazi Golam Rasul :  (Judge of Bangabandhu murder case)

 




 
















Saturday, December 12, 2020

Sonnet 'September on Jessore Road' and Jessore Road history

Jessore Road. Not simply a road name. Like the Grand Trunk Road or GT Road built by Sher Shah Suri, this street is a demonstration of history. The street begins from Shyambazar in Kolkata, India goes through Barasat, Bangaon, Petrapole, Benapole, and finishes in Jessore in the Khulna region of Bangladesh.

As per history, Kali Poddar, around the zamindar of Jessore, assembled this street from Jessore to Shyambazar in 1840. Also, planted Raintrees on the two roadsides. His goal was for his mom and different lovers to go on a journey to Shaktipith Kalighat with the goal that the exhaustion of the long excursion would be cut off in the cool shade of the trees. At present, the Dumdum-Barasat segment of Jessore Road has a place with National Highway No. 12 and the Barasat-Petrapole area to National Highway No. 112. What's more, entering through Benapole, the part up to Benapole-Jessore has a place with N-706 of Bangladesh.

Jessore Road likewise assumed a significant function in the freedom battle of Bangladesh in 1971. A great many East Pakistanis fled to the obscure city of Kolkata on this street to spare their lives and the respect of their girls from Razakars and West Pakistani fighters. At that time traveling via vehicle or train was an extravagance for them. They looked for asylum in India by walking. In 1971, numerous passed on Jessore Road as they couldn't bear the agony of strolling.


Artist Allen Ginsberg came to India in 1971. Also, around then, the artist's heart was captivated by the photos of thousands of evacuees strolling along Jessore Road. He portrayed a contacting sonnet of 152 lines, 'September on Jessore Road'. Bounce Dylan conveyed the tune to the world with the song in that Ginsberg sonnet. Furthermore, the enduring of incalculable guiltless individuals on a road in Southeast Asia arrives at all over the world. Behind this was the commitment of the late sitar player Pandit Ravi Shankar. Ravi Shankar was a companion of George Harrison, a previous individual from the Beatles. He disclosed to Harrison the predicament of the destitute in East Pakistan at that point. At that point on August 1, 1971, Harrison, Ravi Shankar, Ringo Star, and numerous others coordinated a show in Madison Square, New York to help those exiles. It was there that Dylan epitomized Ginsberg's verse in his own melodies. The coordinators gave the cash to UNICEF for the advancement of outcasts in India.

Benapole is situated on Jessore Road on the Bangladesh outskirt. The nation's second-biggest land port was dispatched here in 1978. Indeed, even today, products from the two nations are imported and traded through this Benapole by means of Jessore Road. In 2018, the public authority needed to chop down many trees on the two sides of Duleen's Jessore Road to Petrapole to make it four-path. In any case, preservationists and neighborhood occupants went to court to restrict the public authority's turn. In the end, with the mediation of the pinnacle court, the Ponta trees of Kali Poddar, the zamindar of Jessore, was spared. Which he once planted to dispense with the street work of the sponsors. Which later offered coolness to the war-torn, terrified, destitute evacuees. Which actually projects a shadow over the current age.


The September on Jessore Road


Millions of babies watching the skies
Bellies swollen, with big round eyes
On Jessore Road -long bamboo huts
No place to shit but sand channel ruts

Millions of fathers in rain
Millions of mothers in pain
Millions of brothers in woe
Millions of sisters nowhere to go

One Million aunts are dying for bread
One Million uncles lamenting the dead
Grandfather millions homeless and sad
Grandmother millions silently mad

Millions of daughters walk in the mud
Millions of children wash in the flood
A Million girls vomit & groan
Millions of families hopeless alone[7]

Millions of souls nineteen seventy one
Homeless on Jessore Road under grey sun
A million are dead, the million who can
Walk toward Calcutta from East Pakistan

Taxi September along Jessore Road
Oxcart skeletons drag charcoal load
Past watery field s through rain flood ruts
Dung cakes on tree trunks, plastic roof huts

Mother squats weeping and points to her sons
Standing thin legged like elderly nuns
Small bodied hands to their mouths in prayer
Five months small food since they settled there

On one floor mat with small empty pot
Father lifts up his hands at their lot
Tears come to their mother's eye
Pain makes mother ‘Maiya' cry'

On Jessore Road mother wept at my knees
Bengali tongue cried Mister please
Identity card torn up on the floor
Husband still waits at the camp office door

September Jessore Road rickshaw
50,000 souls in one camp I saw
Rows of bamboo huts in the flood
Open drains, and wet families waiting for food

Border trucks flooded, food can't get past
American Angel machine please come fast!
Where is Ambassador Bunker today?
Are his Helios machines gunning children at play?

Where are the helicopters of US Aid?
Smuggling dope in Bangkok's green shade
Where is America's Air Force of Light?
Bombing North Laos all day all night

Where are the President's Armies of Gold
Billionaire Navies merciful Bold?
Bringing us medicine food and relief?
Napalming North Vietnam and causing more grief?

Where are our tears? Who weeps for the pain?
Where can these families go in the rain?
Jessore Road's children close their big eyes
Where will we sleep when our father dies?

Ring O ye tongues of the world for their woe
Ring out ye voices for Love we don't know
Ring out ye bells of electrical pain Ring in the conscious of American brain.





 

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